A Forum for Vigorous Debate, Cornerstone of Democracy

[For the journal (guidelines, focus, etc.), go to www.theamericandissident.org ].
Encouraged censorship and self-censorship seem to have become popular in America today. Those who censor others, not just self, tend to favor the term "moderate," as opposed to "censor" and "moderation" to "censorship." But that doesn't change what they do. They still act as Little Caesars or Big Brother protectors of the thin-skinned. Democracy, however, demands a tough populace, not so easily offended. On this blog, and to buck the trend of censorship, banning, and ostracizing, comments are NEVER "moderated." Rarely (almost NEVER) do the targets of these blog entries respond in an effort to defend themselves with cogent counter-argumentation. This blog is testimony to how little academics, poets, critics, newspaper editors, cartoonists, political hacks, cultural council apparatchiks, librarians et al appreciate VIGOROUS DEBATE, cornerstone of democracy. Clearly, far too many of them could likely prosper just fine in places like communist China and Cuba or Saudi Arabia, Qatar, and Russia.

More P. Maudit cartoons (and essays) at Global Free Press: http://www.globalfreepress.org

Wednesday, May 23, 2018

Gregory Pardlo

The following cartoon was sketched in 2015 regarding the egregious subjectivity of the Pulitzer Prize in Poetry, where identity politics, pc, careerist ladder climbing, networking et al always trump rare, critical rude-truth telling.

Paul Muldoon

The following was sketched in 2003 regarding the egregious subjectivity of the Pulitzer Prize in Poetry.

Monday, May 14, 2018

George Yancy

The following counter-essay was sent to the Chronicle of Higher Education.  It did not respond.  It was also sent to the student editors of The Emory Wheel.  They did not respond.  George Yancy, however, did respond... or sort of.  The counter-essay is posted here.  After all, who else would publish it?  The Washington Post?  The Washington Examiner?  The New York Times?  No way, Jose!  

The Ugly Truth of Being a White Professor in America… Who Dares Exercise Free Speech
Well, I was going to title this essay, “A Simple Solution for Professor George Yancy:  If You Can’t Take the Heat, Get out of the Limelight,” but decided instead to paraphrase Yancy’s latest contribution to the great racial divide, “The Ugly Truth of Being a Black Professor in America,” published in the Chronicle of Higher Education.    
Because I disobeyed a direct order from my bosses at American Public University to cease responding to criticism lodged against me, I was fired, uh “separated from the university.”  That was my last job in higher education.  In fact, for openly expressing my opinions, I was essentially fired from most of my other professorial jobs, including at Elmira College, Fitchburg State University, Davenport University, Bennett College, and Grambling State University.  Document accounts regarding each of them are published on The American Dissident website.  
I am white.  I never got tenure.  Generally, I have to self-publish my essays because I place truth above pc-compliance.  Yancy is black.  He got tenure, a lucrative sinecure at Emory University.  He gets to publish his essays in the New York Times and Chronicle of Higher Education.  Editors in general do not possess a sufficient appreciation for vigorous debate, cornerstone of democracy, to publish essays like mine.  Will the new Emory University student editors, Michelle Lou and Richard Chess, fall in that line?  Likely.  My experience indicates that most student editors do fall in that sad line.  But there’s always hope… or so they say.  
Professor Yancy incarnates today’s pc-culture of stereotypes and double standards, where the main issue tends to be racism, racism everywhere.  And indeed his latest essay is the same unoriginal racism, racism everywhere.  In it, he lists a litany of racist insults he received.  And, of course, I do not deny that he received them, nor do I excuse them.  After all, I am against the use of ad hominem, a puerile and intellectually-lazy substitute for reasoned counter-argumentation.   Calling whites racist is ad hominem.  
Sadly, Yancy is stuck, fully entrenched, in the past.  After all, he seems to make his living out of that entrenchment.  He writes that “Years ago, Malcolm X asked, ‘What does a white man call a black man with a Ph.D.?’ He answered: ‘A nigger with a Ph.D.’”  Racist stereotype!  Need I write that again for the ignorant with PhDs in pc-culture?  Racist stereotype!  All white men do NOT call all black men with PhDs, “niggers with PhDs.”  Yancy’s stereotyping of whites is insulting and downright racist.  And yet the editors of the Chronicle of Higher Education and New York Times are quite content to push that insulting anti-white racist narrative.  Why?  Readership?  Indoctrination?  
The litany of insults, including “dear nigger professor,” stems from Yancy’s op-eds.  But why does Yancy choose to ignore the points made by those like me, who did not employ ad hominem insults, but rather point-by-point counter-argumentation?  Why did Yancy choose not to respond to my email correspondence, satirical cartoon, and counter critiques:  “Blancophobia: A Case Study” and “The White Bad/Black Good Derangement Syndrome”?  Will he respond to this critique, which I shall also send to him and the student editors of The Emory Wheel?  Why do academics like him seem to abhor and reject vigorous debate?  Rarely do I ever receive a response from an academic whom I’ve criticized.  And I’ve criticized so many of them over the past several decades.  When I do receive a rare response, it tends to be fully aberrant in nature, completely avoiding the points I made, like the one recently received from Poet/Professor Dan Chiasson of Wellesley College and New Yorker contributor.  

In the interest of transparency I will also now forward to The Wellesley News, and to The College Police, the borderline harassing note you sent to me yesterday, and copies of the racist cartoons you attached. Please cease and desist contact with me and everyone associated with the College.

What was my crime?  Well, I’d sent Chiasson three cartoons critical of the New Yorker, as well as an essay critical of his poet colleague Frank Bidart.  In fact, not one English professor at Wellesley College deigned to respond to that essay.  My “borderline harassing note,” whatever the hell that means, can be examined on the three-cartoon link.  Well, I digress… or maybe not.  
Professor Yancy needs to open his eyes.  He writes that after the publication of his New York Times op-ed, “Dear White America,” that “I needed police presence at my invited talks at other universities. It all felt surreal—and dangerous.”  But what about white conservatives like Coulter, Yiannopoulis, Shapiro, Murray, and others who needed police presence before he needed it?  Did he give a damn about that?  Not in the least!  He notes that “Some of my students of color have asked me, ‘Why talk about race with white people when at the end of the day everything remains the same—that is, their racism continues?’”  
What the professor fails to do, however, is evoke the existence of continued and encouraged black racism against whites.  For him and likely for those pc-brainwashed black students, such a thing does not/cannot exist.  Uncomfortable facts like black on white racist crimes, black slaveholders, and black slave traders do not/cannot exist.  Educated professors ought to stick to the facts and decry stereotyping and double standards.  Instead, Yancy and far too many of them reject facts and espouse stereotyping and anything else that fits the woe-is-me black narrative.  Yancy needs to be exposed, not espoused.  
Surprisingly, the professor notes, “It is probably true that I would not have my job were it not for affirmative action.”  Sadly, he cannot really deal with the implications of that statement, instead arguing that Affirmative Action “is not anti-white, but pro-justice.”  And yet it has clearly become anti-white for whites rejected by colleges or employers because blacks have been accepted or hired, thanks to Affirmative Action.  It sadly also places a big question mark on every black person accepted or hired because of the color of his or her skin, quite anti-MLK indeed.  And it is not as simplistic as the professor imagines.  
Yancy is a racist stereotyper and needs to be outed in his privileged ranks.  Other professors need to stand up and decry his stereotyping.  Where are they?  Where are they?  Yancy states, “It is as if white people are driven by a colonial desire to possess everything. Du Bois asked, ‘But what on earth is whiteness that one should so desire it?’ He answered, ‘Whiteness is the ownership of the earth forever and ever, Amen!’”  Well, I have no “colonial desire” whatsoever to “possess everything.”  What an absurd, if not infantile and simplistic thought!  Apparently, “whiteness,” for example, does not include the ownership of South Africa, where racist blacks are now the owners of that country and murderers of white farmers.  
Clearly, severe indoctrination is a solution to the racial divide, but is it really a solution?  White students must be indoctrinated early on in the pc-principles of privilege and colonialism.  But what about black students?  They are being indoctrinated to hate white students and to be victims.  That part of the indoctrination process will not work to solve the divide.  The other solution is currently being adopted in South Africa:  genocide and the absence of diversity (i.e., the creation of a black-only nation).   In other words, that solution is separate nations for separate races.  Again, the pc-diversity solution is really a non-solution because its result is racial division ad infinitum.  

Finally, a solution for Yancy’s feeling of being “traumatized” would be, if you can’t take the heat, get out of the limelight, and don’t keep putting yourself into it with op-eds.  Other blacks do not echo Yancy’s complaints because they have learned to build backbone and have become staunch individuals.  Yancy concludes his diatribe with the same evocation he’d made in his previous op-ed, regarding what he wished he had said to his students:  “Fuck it all! It is not worth it. White people will never value my humanity.  So, let’s end this class session on that.”  But will the black Yancys of America ever value my humanity?  Well, actually, I don’t give a damn if they will or won’t, nor do I give a damn if white professors ever will or won’t.  I give a damn about truth, freedom of speech, and vigorous debate, not pc-compliance…

Saturday, May 12, 2018

Jack Hirschman

This cartoon was sketched in 2006.

Christian Wiman

This cartoon was sketched in 2006.

Lin Lifshin


I sketched this cartoon in 2006.

Wednesday, May 9, 2018

George Yancy

The White Bad/Black Good Derangement Syndrome
“Should I Give Up on White People?” is Professor George Yancy’s latest New York Times op-ed.  Just about everyday, the Times publishes at least one white bad/black good op-ed.  All the news that fits the narrative!  I’d written Yancy several years ago and sent the cartoon I’d sketched on him, as well as the  counter op-ed I’d written vis-a-vis his “Dear White America” op-ed also published in the Times (2015).  He, of course, did not/would not respond, nor would the Times.  
Yancy begins his article with complaints—“a wave of white hatred and dehumanization”—of being threatened and otherwise mistreated by mostly faceless internet anti-black racists, who of course exist… as do faceless internet anti-white racists.  Sadly, however, he does not recognize the latter.  He says he shared one critical letter he received with his grad students and ended up in tears and walked out of the class for a moment.  “Looking back, I wish that I had said: “To hell with it all! It is not worth it. Too many white people will never value my humanity. So many whites in America will never be honest about their hatred of black people.”  
Well, why should I value the humanity of a person who makes his living by constantly judging those like me on the color of our skin?   To paraphrase Yancy, so many blacks in America will never be honest about their hatred of white people.”  Now, how does that sound, Mr. Yancy?  And at least I have had some personal experience with that regard.  Three blacks attacked and robbed me in Baton Rouge, for example… and The Advocate would not even publish my account of that racist occurrence.  Thankfully, the black student editors at Grambling State University, where I was teaching at the time, were open-minded and thus willing to do so!  
Evidently, Yancy has benefitted partly thanks to his skin color.  He now has a hefty salary and lifetime job security as a tenured academic at Emory University.  As for me, I never did get tenure… because I chose and choose to speak rude truth even and especially when that perturbs academics like Yancy and especially their narrative.  I was fired from my last job in academe (American Public University) because I disobeyed my chairperson’s order to cease engaging in vigorous debate.  
Yancy notes when he came back to class his students “bore witness to my vulnerability, my suffering, the sting of unmitigated hatred. And they saw the impact in an otherwise safe academic space.”  What to say about that?  Well, if you can’t take the heat, then stay out of the limelight!  Don’t keep publishing anti-white stereotype articles in the Times!  Or accept that not everyone is going to love what you write.  
“I wanted to model for my students what it is like to be a contemporary philosopher who remains steadfast in the face of hatred,” declares Yancy in typical Yancy half-truth fashion.  For in reality, he reinforces that very hatred by joining in the PC-stereotyping of whites.  And yet, he seems to think he is some kind of modern-day Jesus: “I was pushed to rethink what I assumed was a mission of love, the kind of love that refuses to hide and requires profound forms of vulnerability.”  
Until Yancy embraces reality, he will remain just another tenured fraud.  If he is going to blather about white privilege, then he needs to examine poor white people w/o privilege and white farmers in South Africa and the realities of slavery, which the PC-crowd seek to coverup.  He needs to take a close look at black on white crime.  But of course he will not/cannot do that.  
“I am convinced that America suffers from a pervasively malignant and malicious systemic illness — white racism,” he declares.  Political correctness demands adherence to that conviction.  Truth, on the other hand, demands non-adherence to ideology.  PC demands turning a blind eye to Affirmative Action black privilege, the existence of wealthy blacks like Yancy himself, black race baiters like Sharpton and Jackson, who make a living off of that, and overt black racism (think of South Africa, Nation of Islam, BLM, etc.).  
“People who shut their eyes to reality simply invite their own destruction, and anyone who insists on remaining in a state of innocence long after that innocence is dead turns himself into a monster,” wrote James Baldwin.  Yes, Yancy actually quoted that line in his article, but is so blind that he cannot see his own eyes are amongst those shutting to reality.  Victimization always causes cecity!  
Yancy’s reasoning is simplistic—black and white without nuance—and certainly is surprisingly lacking for a grad school professor.  For Yancy, because whites sold slaves long ago, then all whites today are guilty and should be shamed if not punished.  Yet, blacks sold slaves to whites long ago in Africa.  Should not all blacks thus be shamed if not punished?  And what about Muslim slaveowners who exist today?  Should not all Muslims be shamed if not punished?  And what about Aztec ritual murder and Spanish slaughter of Mexican autochthones?  Should not all Mexicans be shamed if not punished?  Yancy is so simplistic in his thinking that these things—and many others, including the many black Americans who owned and traded slaves—are not to be evoked.  They are to be erased from history.  The narrative demands it!  

In conclusion, Yancy’s own anti-white racist stereotypes not only evoke but promote anti-black racist stereotypes.  With so many Yancys out there today, the racial divide will ever increase.  Yancy’s wo-is-me victim op-ed reminds of Hillary and Comey’s wo-is-me victim books, book tours, and book interviews.  It’s the sales, stupid!  In fact, Yancy is pushing his own wo-is-me victim book:  Backlash: What Happens When We Honestly Talk About Racism in America."  Honestly?  Bullshit!  Ideologically would be a hell of a lot more accurate!  And so I send this counter-essay to the Times, Yancy, his Philosophy Department colleagues, and Editor-in-Chief Michelle Lou, Executive Editor Richard Chess, and Editorial Page Editor Madeline Lutwyche of The Emory Wheel, the student newspaper.  If all of them are inline with groupthink requisites, then I shall hear nothing at all… or perhaps a little ad hominem.  Will the student editors possess the independence and courage to publish it?  And how about the Times?   Full disclosure:  I am not a Nazi.  I do not believe in socialism.  During my past career as gypsy college professor, I knew far too many Dr. PhDs in the Humanities to hold any respect at all for the title—I too hold a PhD.  Instead, my respect is held for the rare few staunch individuals on the left or right who not only brook, but encourage vigorous debate and freedom of speech…